1998), The Mighty Wave; the 1798 Rebellion in Wexford by Daire Keogh and Nicholas Furlong (eds) (Dublin, Four Courts Press, 1996), The Summer Soldiers: the 1798 Rebellion in Antrim and Down by A T Q Stewart (Belfast, Blackstaff Press, 1995), The Fellowship of Freedom: Companion volume to the Bicentenary Exhibition by the National Library and National Museum at Collins Barracks, Dublin 1998 edited by Kevin Whelan (Cork University Press, 1998). In terror, the peasantry - United Irishmen or not - prepared to resist. Driven underground, the Society re-constituted itself as a secret, oath-bound, organisation, dedicated to the pursuit of a republican form of government in a separate and independent Ireland. While every effort has been made to follow citation style rules, there may be some discrepancies. Irish Rebellion, (1798), an uprising that owed its origins to the Society of United Irishmen, which was inspired by the American and French revolutions and established in 1791, first in Belfast and then in Dublin. The Castle had had very few informants (or informers) in Wexford and, most unwisely, it had clearly considered this lack of information as pointing towards a general quiescence among the people there. In Wexford, where the rebellion assumed a nakedly sectarian form among the Catholic rank and file, many Irish Protestants were killed and others forced to flee, sowing an enduring legacy of sectarian animosity that was compounded by the brutality with which the British put down the rebellion. The rebels eventually founded the Irish Catholic Confederacy. Military losses were three dead and some thirty wounded. The People's Rising: Wexford 1798 by Daniel Gahan, (Dublin, Gill and MacMillan, 1995), Life of Theobald Wolfe Tone. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Get a Britannica Premium subscription and gain access to exclusive content. The memory of 1798 would be both a proud inspiration for some and a dire warning to others. The rebellion would cast a long shadow before it, bequeathing to subsequent generations a legacy of republican separatism, of insurrection with assistance from abroad, of heroic sacrifice, of murderous government reprisals and of sectarian cruelty. In the early months of 1798 the tension greatly increased: the United Irishmen were preparing for rebellion, and the government was desperately trying to break their organization. The chief effect of the rebellion was Prime Minister William Pitt’s Act of Union, which abolished the Irish Parliament, Ireland being henceforth represented in the British Parliament at Westminster. With an eye for detail, the local Yeomanry spiked his head on a building directly opposite the local Catholic church, and with great glee, they forced the Catholics of Tullow to open their windows to admit the 'holy smoke' from his funeral pyre. By Professor Thomas Bartlett Thomas Bartlett MRIA is Professor of Modern Irish History at University College Dublin. The Society of United Irishmen, founded in 1791, embraced Catholics, Protestants and Dissenters in its aim to remove English control from Irish affairs. Father John Murphy, the hero of Oulart and Enniscorthy (or a latter-day mixture of Attila, Genghis Khan and Tamerlane, as loyalists viewed him), was captured in Tullow, County Carlow. Wexford was ablaze. On 26th May came stunning news of the summary execution of some 34 suspected United Irishmen at Dunlavin, in south Wicklow; and there was a further report that at Carnew, across the border in Wexford, 35 prisoners had been summarily executed. 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